"So, what is
your name, lala?”, the old woman asked. “Mushtaq Dhar” , I replied, replacing
Dar in my name with Dhar, a surname used
by Kashmiri Hindus. I used Dhar to mollify my Muslim identity.
“Musta Dhar”
what kind of name is it?, which caste?” The woman enquired, bewildered.
I said, “no
caste, Ama. My father is a Hindu and mother, a muslim. We don’t mind caste and
religion in our family”.
The other
woman, who was silent till now, jumped
in,”Whatever may be your name, we will call you as Raju. Is that ok?”
“Yes, very
ok, I don’t mind”, I replied.
“Ok, you are
Raju to us, henceforth. Go now, Raju”, the woman seemed to be interested in my
going away.
As I came downstairs,
and sat in the newly rented room, worried that my muslim lineage had been disclosed.
Though I had not revealed myself as an exclusive muslim, but then I could be
considered a muslim because of my muslim mother! It was already evening and I
sat thinking for a long time whether I had committed a mistake by telling them
that my mother was a muslim. Should I have told them I was a pure Kashmiri
Hindu? After all, who would have checked my papers of identity! I kept
thinking, cursing the moment I had gone to the terrace. I was now thinking how
to leave this place in case any ominous
incident. This was a complete Hindu area and the owner of the house Bhim Singh,
was from a low caste and such people can do anything! The only solace: I had
told them my father was a Hindu.
For some
more time, I kept sitting in my room till there was complete dark outside. The
other woman, who had given me my new name, meanwhile came down. She came near
the small window of my room that opened into the corridor and asked in a low
voice, “ what did you say your name was?” “Mushtaq Dar” I replied in a higher
voice, by now I had resigned to my fate, thinking come what may, let them do
whatever they want with me, let them
kill me if they want, many people had suffered in this country for being
muslim.
“It sounds
like a Muslim name!” she whispered again.
“Yes, I am a
muslim” I replied as I had already decided to face whatever was in store for
me.
The night
came but I could not sleep. This was my first night in this house.
I had come
to Agra two years ago, to study engineering. After having lived at hostel for
six months, I decided to move out of the hostel as I thought (as many other
students did) that the authorities charged us more than we would incur if we
lived outside. Monthly expenditures of the hostel were Rs 650 (Rs 250 for rent and
400 for mess; Rent had to deposited for six months in advance). I was looking
for a room mate and was thrilled when Parvez Alam, a colleague who hailed from
Kanpur told me he was ready to live with me. We moved out together but he
proved to be a crook very soon and I
started disliking him so much that I
hired another room three kilometres away, in Kakretha area, near Amar Ujala
press. This house belonged to one Mr Mittal. The rent was Rs 300. I had decided
to cook for myself but Bina Aunty, the landlady, offered to treat me as a paying
guest. I gladly accepted, on payment of Rs 400 per month for two meals and
unlimited tea.
During my
living with Mittals, I got completely absorbed into the family and they would seldom
ask me for the money, which I nonetheless paid albeit late every month. As I
narrated my wonderful experience of this living with my colleagues, they
informed me that I was treated well because the Baniyas (the caste to which my
landlord belonged) were more interested in money rather than any religion or
caste. . I was also informed by my friends that it usually were the people from
the lower castes that indulged in voilence for other communities, particularly
muslims and that upper caste people were always comfortable with muslims.
Oh, the
reason for my good treatment by Mittals was because of the money they were
earning from me! The great secret of my life. Having come from a conservative
Muslim family of Kashmir, I had been educated enough about the hatred that
hindus had for muslims. Now this Baniya had been befooling me! Hindus could not
be so sympathetic to a muslim, unless they had some ulterior motives and it was
the money in this case that was the driving force for the purported love. Otherwise,
Hindus had all along been an anti-muslim mass and they left no chance to hurt a
them. I could not forget that it was the Hindu India that had been suppressing
the Kashmiri muslims. Hindus could not be trusted in any way.
I continued
living pretending to be a faithful tenant but believing in the heart of my
hearts that Mittals treated me only as an earning tool.
Shruti, the
niece of Bina Aunty, came several times to stay at the Mittal’s home. She was
called for a full week when Bina Aunty was operated in Asopa hospital. She was
the only adult person in the home during all those days, besides me. I started
falling in unilateral love with the girl. Before she left for her home, I had
gone mad after her. I waited for next visit and it came; I wrote a love-letter
on full 32 A4 pages and secretly handed it over to her. She left very soon and
very soon after that Bina Aunty told me that my letter to her niece had been
seized by her brother and that the man and his entire family was very furious
about it. Aunty advised me not to write such letters to the girl thenceforth.
The same day, the brother also came to
Mittal’s home on a motorcycle. I was on the terrace. He had a young and stout
pillion rider behind. The two looked at me from below simultaneously. My conclusion
was simple: they were planning to kill me, or at least thrash me. Why otherwise
should two have come and looked at me as they did?
The
frustration occupied me so much that I thought it necessary to do something
about it. I went out and started looking for a new room. Luckily for me, I got
one in Nagla Padi near Bhagwan Talkies. I usually ran short of money, but this
time I was lucky enough to have it in my
pocket. I paid the advance rent and came back to tell Bina Aunty that I was
leaving Agra for good and that I was leaving that day itself. She was surprised
but I was to go. I loaded all my belongings onto a rikhshaw and landed straight
at Bhim Singh’s house. Afetr setting the things in order in the room, I went to
terrace to have a look of the area. The two women were sitting there chatting.
One, the eldest was the landlady and the other, a tenant living in a room
adjacent to that of mine downstairs.
And now I was here.
This first
night was a torture. I could not sleep for a minute. I got up very early in the
morning, went to Bhagwan Talkies footpath and met my newspaper hawker to inform
him about the new location for delivery of the paper; this place was the hub of
all the newspaper distribution activities and all the hawkers took their loads from
here. I collected the days copy of the
paper and went to a tea-shop to read it there, returning home after almost two
hours.
The woman
came to my door after some time. All the inmates of the house, including an old
man who lived with this woman in her room, had left for their daily courses.
This man spotted grey but very thick and pulsating moustaches, similar to those
of some Indian militarymen.
“So you are
a Muslim?” she asked again.
“Yes, I am
one” I replied, the pressure seemed to have ebbed since yesterday.
“You are
telling the truth?” she annoyed me.
“yes, yes,
yes, she this is our holiest book, the Quran” I pulled out the Holy Book it to
show to her.
“Can you
read it?” she asked.
“Yes, very
much”. I opened the Book and read some passage from it.
The woman
had by now, come into the room.
“But you
don’t keep roza?” she proceeded with another question.
The month of
Ramzan had been going on for some days now, though I didn’t know how many.
“Don’t tell
anyone you are a muslim. Its not safe. See, I too am a muslim and have been living in this locality
for fifteen years now. But no one knows about my religion. Todays is thirteenth
roza and I have not missed even a single. I hastened yesterday to call you Raju
lest these people might come to know about your being a muslim. I had
understood from your name what you were” she told me
everything……………………………….shocked I was, but happy also.
“But what
about the old Hindu man whom I saw coming out of your room?” the thick
mustached man could be a Hindu only, so I thought.
“Oh no no,
he is not a Hindu. He too is a muslim, a father figure to me. He saved me when
I went to commit suicide. I am from Gorakhpur basically. I fell away with my
in-laws and went to commit suicide and this man saw me, took me off the railway
track and brought me here. I have been living with him ever since serving him
as my daughter. His real name is Babu Khan but is known as Babu Ram here.” She
whispered.
More and
more surprises had surprised me like never before!
The next
morning, I was introduced to Babu (Khan or Ram?). He asked me to come with him
to the Mandir. I replied that I could not because of my faith. But he insisted
that it was not a Mandir in its true sense and that I would enjoy. I did go.
We reached
the mandir, almost one and a half kilometers away from our home in fifteen
minutes. I followed Babu in touching the feet of the Swami. Swami, after I had
touched his feet, said, “ come son. Kashmiri? Muslim?” he asked the two
questions in a single breath. “Yes, Swamiji” I replied. “name?” he asked
further. “Mushtaq, Swamiji” I replied. “Very nice” he said and asked his men to
get breakfast for me and Babu. We went to the side of the temple and sat on a
wicker table to have our breakfast of samosas and tea. It was an Ashram, I
learnt, not a mandir.
Bina Aunty
had somehow come to know about my presence in Agra. She sent Anil, a
class-mate,for me. I was asked to at least meet her as she had something
important to tell. Go I did. The fisrt line that greeted me “why have you
started living in a Chamar’s house? Are you not ashamed of having lied to me. I
want you back today into my house. You will not pay anything to me henceforth.”
“But Aunty,
I have no money to transport my goods back and to pay the off the debt”
Together
Aunty and me went, liquidated all the debt and together we returned to our home
that day.
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